morning was somewhat sparse due to time: “Rome has followed its Tradition and that Tradition has been for the most part bad Tradition.” But thinking that many Protestants (and, I sincerely hope, many Roman Catholics as well) might have the same question, I have expanded upon my answer here.14 From the vantage point of the great sixteenth-century magisterial Reformation, one must conclude that the Roman Catholic Church’s problems in the area of soteriology (and there are many)